A collection of journal articles.
A collection of journal articles.
Preferences of Indonesian journalists for reporting of AIDS, gender relations, and reproductive health in Indonesia; cases in Jakarta, Medan, Makassar, Semarang, and Surabaya.
dari kaum laki-laki. Kelebihan daya ingat tersebut, mensugesti kaum perempuan
agar tidak usah menuntut pendidikan yang terlalu tinggi seperti kaum laki-laki.
Soalnya kaum perempuan mempunyai kelebihan mempunyai daya ingat yang
lebih tinggi. Wacana seperti itu sudah tentu bisa dikategorikan bias gender.
Karena setiap orang, perempuan atau laki-laki, mempunyai hak yang sama
untuk memperoleh pendidikan. Terlepas apakah mereka mempunyai kelebihan
daya ingat ...
1, H. Feuer, Ed., Wiley- Interscience, New York, N.Y. (1969), Chapter 6; (f) For a
mechanism of gas-phase nitration, see Bachman, G.B. Addison, L.M., Hewett,
J.V. , Kohn, L. and Millikan, A., J. Org. Chem. (1952) 17, 906. 22. Olah, G.A. and
Lin, H.C., J. Amer. Chem. Soc. (1971), 93, 1259. 23. Olah, G.A. and Lin, H.C.,
unpublished results. 2h. Olah, G.A. , Olah, J. A. and Overchuk, N.A. , J. Org. Chem
. (1965) 30, 3373. 25. Cupas, C.A. and Pearson R.L. , J. Amer. Chem. Soc. (1968)
90 ...
... berbagi data dan informasi serta hasil analisis atas dampak desentralisasi
kehutanan dari berbagai aspek sosial, hukum, ekonomi dan ekologi. Dasar
hukum pelaksanaan desentralisasi tertuang dalam UU No. 22/1999 tentang
Pemerintahan Daerah dan UU No. 25/1999 tentang Perimbangan Keuangan
antara Pemerintah Pusat dan Daerah*. Desentralisasi telah memberikan
kewenangan yang sangat luas kepada pemerintah kabupaten dalam
mereformasi sistem pemerintahan, ...
"This dissertation surveys the historical and intellectual development of the Ṭariqa Qadiriyya Naqshbandiyya (TQN), the amalgamated Sufi order founded in Indonesia by Shaykh Aḥmad Khaṭib Sambas (d.1875). After a brief recapitulation of the progress of Sufi orders in and beyond Java, it looks at the life and activities of Shaykh Sambas, and analyzes in particular his work Fatḥ al-`Arifin, situating it against the Qadiriyya and Naqshbandiyya sources that inspired it. The focus then switches to the transmission of the TQN doctrines by Sambas's disciples, especially `Abd al-Karim Banten (b. 1840), and the gradual dispersal of the order throughout the archipelago, which resulted in the formation of branches that maintained separate existences but largely similar teachings. This leads into a discussion of the TQN of Suryalaya (west Java), one of the most significant branches of the TQN in present-day Indonesia, although some attention is given also to other TQN centers, such as Mranggen and Rejoso in central and east Java, and to the writings of shaykhs in these regions. Although the main teachings of the ṭariqa have remained constant, local shaykhs have some cases developed in response to local circumstances; thus we find in the case of the TQN of Suryalaya, that its shaykh, Kiyai Haji Shohibulwafa Tajul `Arifin (better known as Abah Anom) has concentrated on dhikr as an educational tool and as a means towards healing young drug addicts and victims of other mental illnesses. The spiritual and social benefits of TQN teachings came across clearly in Abah Anom's work Miftaḥ al-Ṣudur, which contains his views on a variety of mystical subjects, and which is analyzed in the final chapter. There we find that Abah Anom preserves TQN teachings intact while stressing some of its aspects and de-emphasizing others that preoccupied the order's founder, such as the doctrine of muraqaba." --
"This dissertation surveys the historical and intellectual development of the Ṭariqa Qadiriyya Naqshbandiyya (TQN), the amalgamated Sufi order founded in Indonesia by Shaykh Aḥmad Khaṭib Sambas (d.1875).
Renungan Filsafat Hidup, Manusia Modern Y. B. Mangunwijaya. dari si virus
kecil "tak berotak" itu? Tak berotak? Mosok planning yang begitu cermat, strategi
yang begitu logis gemilang, dengan sekian sekuensia yang rapi kok tidak datang
dari suatu inteligensi yang hebat kendati mengerikan? Inteligensi, jelas
inteligensi. Pertanyaan kedua yang memusingkan para sarjana ialah kenyataan
yang tadi itu. Bukankah dalam urut-urutan evolusi mestinya manusialah (atau ...
The study examines the discourse on the crusades from across the Muslim world. It also shows how Islamists shape the belief that the West has been waging a centuries-old crusade against Islam and how the modern Islamist narrative of the crusades, wrapped around contemporary events in Iraq, Lebanon and Palestine has gained ground in the battle for hearts and memories in the Muslim world.
It also shows how Islamists shape the belief that the West has been waging a centuries-old crusade against Islam and how the modern Islamist narrative of the crusades, wrapped around contemporary events in Iraq, Lebanon and Palestine has ...
