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The Islamic Vision of Development in the Light of Maqasid Al-Shariah

The maqasid al-shari’ah (higher intents and purposes of Islamic Law) have been either directly stated in the Qur’an and the Sunnah or inferred from these by a number of scholars. All of these address the raison d’être of the Shari’ah which, as recognized by almost all the jurists, is to serve the interests of all human beings and to save them from harm. In this paper Dr. Chapra explores the Islamic vision of development in relation to the maqasid al-shari’ah arguing that Islam has emphasized all the ingredients of human well-being, including the human self, faith, intellect, posterity as well as wealth, for society to flourish. For the Muslim world to focus on economic development only may in the short term result in relatively higher rates of growth but in the long-run will lead to a rise in inequities, family disintegration, juvenile delinquency, crime, and social unrest.

(Nafs) The human self (DÏn) Faith (¢Aql) Intellect (Nasl) Posterity (M¥l) Wealth
Human development and well-being (Blessing for mankind) self (al-nafs).15 This
seems to be more logical in a discussion of sustainable development for the ...

SIlsilah Hadits Shahih 2

Silsilah Hadits Shahih 1

Silsilah Hadits Shahih 3

Three Translations of The Koran (Al-Qur'an) Side-by-Side

For the first time, in one, book, are the three most popular English translations of the Qur an: the ones by Abdullah Yusuf Ali, Marmaduke Pickthall, and Muhammad Habib Shakir. Two of them, Abdullah Yusuf Ali and Muhammad Habib Shakir are Arabic scholars

For the first time, in one, book, are the three most popular English translations of the Qur an: the ones by Abdullah Yusuf Ali, Marmaduke Pickthall, and Muhammad Habib Shakir.

Hadiqah al-azhar wa al-rayahin

pada menyatakan beberapa kelebihan ahyar dan beberapa banyak khabar aulia' dan solihin