| 2021-40409-0001 |
Tersedia di Pustaka Kubang Putih - UIN Sjech M. Djamil Djambek Bukittinggi
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| 2020-38883-0001 |
Tersedia di Pustaka Kubang Putih - UIN Sjech M. Djamil Djambek Bukittinggi
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| 2020-38601-0005 |
Tersedia di Pustaka Kubang Putih - UIN Sjech M. Djamil Djambek Bukittinggi
|
| 2020-38601-0004 |
Tersedia di Pustaka Kubang Putih - UIN Sjech M. Djamil Djambek Bukittinggi
|
| 2020-38601-0003 |
Tersedia di Pustaka Kubang Putih - UIN Sjech M. Djamil Djambek Bukittinggi
|
| 2020-38601-0002 |
Tersedia di Pustaka Kubang Putih - UIN Sjech M. Djamil Djambek Bukittinggi
|
| 2020-38601-0001 |
Tersedia di Pustaka Kubang Putih - UIN Sjech M. Djamil Djambek Bukittinggi
|
This book explores the relationship between gender, religion and political action in Indonesia, examining the patterns of gender orders that have prevailed in recent history, and demonstrating the different forms of social power this has afforded to women. It sets out the part played by women in the nationalist movement, and the role of the women’s movement in the structuring of the independent Indonesian state, the politics of the immediate post-independence period and the transition to the authoritarian New Order. It analyses in detail the gender relations of the New Order regime, focused around the unitary family form supposed by the family system expounded in the New Order ideology and the contradictory implications of the opening up of the economy to foreign capital and ideas, for gender relations. It examines the forms of political activism that were possible for the women’s movement under the New Order, and the role it played in the fall of Suharto and the transition to democracy. The relationship between Islam and women in Indonesia is also addressed, with particular focus on the way in which Islam became a critical focus for political dissent in the late New Order period. Overall, this book provides a thorough investigation of the relationship between gender, religion and democracy in Indonesia, and is a vital resource for students of gender studies and Indonesian affairs.
I n t r o d u c t i o n — G e n d e r , I s l a m a n d D e m o c r a c y i n Indonesia In
February 1998,the'dyingdays'oftheauthoritarian regime of President Suharto,
agroupofwomenoccupied the roundabout outside the Hotel Indonesia (HI), a
hectic road junction on one of Jakarta's busiest streets. The motorists whose
passage was impeded were handed roses, packets of milk powder and
pamphlets protesting the rising costs ofbasic commodities consequent onthe
Asian financial crisis.
Here's the quickest and most inexpensive way to learn about the pioneering work of Shigeo Shingo, co-creator (with Taiichi Ohno) of just-in-time. It's an introductory book containing excerpts of five of his classic books as well as an excellent introduction by Professor Robinson.
Here's the quickest and most inexpensive way to learn about the pioneering work of Shigeo Shingo, co-creator (with Taiichi Ohno) of just-in-time.
Christ in Islam and Christianity is an analysis of the different Christian approaches to Jesus in the Qur'an and in the classical Muslim commentaries. The author presents controversial suggestions about the relevance of the Qur'anic representation of Jesus and Mary to Muhammad and his menage. Included are extensive translations of extracts from classical Muslim commentaries including Sunni, Mu'tazilite, Shia, and Sufi. Much of the Muslim material which the author translates has not previously been translated into English.
In the next stage 'there was a growing interest in historical accounts' and the use
of 'gospel materials and hagiography'. In time there developed a preference for '
punishment substitutionism' which envisaged the crucifixion of the betrayer or of
the person sent to arrest Jesus. Finally by the sixth/ twelfth century there was an
attempt 'to interpret the entire passage in one complete story'. Ayoub seems to be
right about the final stage. He is also correct when he points to the development
of ...
The summit on which we enjoyed this prospect, was about 5 to 600 feet above
the valley. Even the mountains which surround this charming place exhibited a
scenery entirely new to us ; they were clothed with down, or close herbage of
perpetual green, and though many of them were elevated and romantic, yet they
conveyed an idea of the Bublime and beautiful without any of the terror-of
mountain scenes. Within our view was a body of territory capable, under proper
culture, ...
Perch, dace, and tittle- — Bats come and twittle About their trails there. Pleasures
so innocent, Who would be changing For the bush-ranging, Washing and dishing
? Of those, love of Tin has sent Rambling creation On speculation, In nugget gold
-fishing, Where dirty diggers Toiling like niggers, Who fail to cut figures, Cut
throats in despair. Enter Sublimus. Sub. Girls, where's your mother ? Pastora
sings without " Under the Greenwood Tree." Chloe. Coming at a wish. Sub. She
is — and ...
I think we've well performed our morning task, it Has furnished us of fish a pretty
basket. If I'd not managed so many to settle, There might have been, of fish, a
pretty kettle. Air—CHLoE—“La Donna è mobile.” Here to the melody Of Signor
Verdi, So often heard I— Fish under hedges, And sometimes all the day Without
a nibble, Hear dribble, dribble, The brook through the sedges; And see the little
Perch, dace, and tittle—Bats come and twittle About their trails 34o OWCE UPON
A TIME.
