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The Invention of Journalism Ethics, Second Edition

The Path to Objectivity and Beyond

Does objectivity exist in the news media? In The Invention of Journalism Ethics, Stephen Ward argues that given the current emphasis on interpretation, analysis, and perspective, journalists and the public need a new theory of objectivity. He explores the varied ethical assertions of journalists over the past few centuries, focusing on the changing relationship between journalist and audience. This historical analysis leads to an innovative theory of pragmatic objectivity that enables journalists and the public to recognize and avoid biased and unbalanced reporting. Ward convincingly demonstrates that journalistic objectivity is not a set of absolute standards but the same fallible but reasonable objectivity used for making decisions in other professions and public institutions. Considered a classic in the field since its first publication in 2004, this second edition includes new chapters that bring the book up to speed with journalism ethics in the twenty-first century by focusing on the growing dominance of online journalism and calling for a radical approach to journalism ethics reform. Ward also addresses important developments that have occurred in the last decade, including the emergence of digital journalism ethics and global journalism ethics.

way that, about a century ago, journalists felt the need to construct a professional
pre-digital ethics. Then I ... Because a full and adequate digital journalism ethics
does not exist. ... Therefore, the role of ethicists and philosophers is to join the
construction of the ethics and engage the debate over what ethics will best guide
(and define) responsible journalism in the future. ... I make extensive use of the
ideas of ethics as proposal, of imperfect inquiry, of evolving normative inquiry,
and of ...

Tense, Reference, and Worldmaking

Using Reichenbach's (1947) theory of tenses and temporal structures as a point of departure, McGilvray modifies it to produce a theory of his own. Analysing the difficulties Reichenbach's theory has in explaining the relationship of a speaker to a world, he introduces a new model for this relationship based on the three-interval temporal topology that Reichenbachian theory assigns to the sentences of natural languages. McGilvray explains and defends in detail Reichenbach's theory of tense and temporal structure, criticising and rejecting the major rival theory, found in tense logic. He also applies Reichenbach's nonstandard topology to English, showing that it is correct for the language. A significant aspect of McGilvray's study is the supplementing of Reichenbach's topology by including speakers, sentences, situations, and things spoken about with the temporal intervals. McGilvray relocates and reinterprets a prime source of faulty intuitions concerning time and tense -- our feeling that the past, present, and future must be thought of in terms of the settled, the immediate, and the unsettled. He uses his theory to explain the temporal and semantic structure of complex constructions in English, including propositional attitudes, modals, and conditionals. As well, he adapts the structure that Reichenbach's theory assigns to sentences to the aspects perfective (complete) and imperfective (incomplete). The novel view of temporal and semantic structure developed by McGilvray touches on virtually all the puzzles concerning the philosophy of language -- meaning and meaningfulness, the nature of reference, truth, propositions, and worldmaking. His emphasis is on how the speaker, by articulating sentences and understanding them, is both free and constrained -- free to describe something which can be located at any time and in any world, but constrained by the beliefs, evidence, information, and commitments held or made at the time of speech.

There are two relevant ways of reading this sentence; neither of the readings
concerns whales directly— so it would, ... In dealing with words translated from
ancient texts, with the language of children, and with the words of primitives, we
must ...