Sebanyak 866 item atau buku ditemukan

Islam and the Advancement of Women

A Compilation of Papers Presented at the Workshop on Islam and the Advancement of Women, Jakarta, 21-24 April 1994

Zakiah Daradjat Although the women's movement has been developed and the
religion obviously respects women's status, women's condition is far from ideal.
To understand and achieve the objective, I am going to discuss in detail the
theme ...

Dinamika komunikasi politik Nahdlatul Ulama

studi atas pembaharuan pemikiran politik NU dan proses sosialisasinya pada antara 1970-1990-an : laporan penelitian

Semangat ini juga memiliki landasan yang tegas yang bersumber pada
beberapa isyarat naqliyah yang, baik secara eksplisit maupun implisit, tertuang
dalam firman-firman-Nya ataupun dalam sabda-sabda para rasul-Nya. Perintah
untuk ...

Information Sources on Islamic Banking and Economics

1980-1990

Islamic banking and economics (IBE) is a fast-growing subject of vital interest in both East and West as Muslims change their attitudes towards investments and find ways to invest their funds according to the Islamic faith. Along with the rapid developments in Islamic banking there has been a concomitant increase in the quantity of relevant IBE material generated. Since IBE is a highly specialized cross-disciplinary field involving economics, business, marketing, religion, philosophy and culture, it is difficult for researchers to locate and obtain information without having to go through several secondary sources such as indexing and abstracting services. In this electronic age, it is essential for researchers to be aware of the various forms of information available for consultation. Yet, until now, the few previous works on IBE information sources have been limited to the coverage of materials available during the early 1980s, before the most recent period of expansion, and in addition the materials cited were often unpublished and therefore unobtainable. In answer to a long-felt need, "Information Sources on Islamic Banking and Economics" provides a detailed bibliography of IBE sources concentrating on the period 1980-1990 with some data from 1991 and 1992, and with the additional unique feature of setting out, for the first time, the information infrastructure of the IBE discipline. A comprehensive author index and a keyword subject index for important terms are provided, and only published - and therefore easily obtainable - items have been included. This book is essential reading for all researchers, economists, bankers and others who need information on the increasingly important field of Islamic banking and economics, and related areas.

Islamic banking has emerged only recently in the contemporary financial world.
And from the first example of the Egypt«s Mit Ghamr savings Bank in 1963 it has
grown strongly to today«s 100 or so Islamic financial institutions worldwide.

Umm Al-Biyara

Excavations by Crystal-M. Bennett in Petra 1960-1965

Umm al-Biyara, the highest mountain in Petra, southern Jordan, was the first Iron Age Edomite site to be extensively excavated. It was a domestic, unwalled site of stone-built longhouses dating to the 7th-6th centuries BCE. The stratigraphy, pottery, small finds and inscribed material, including the important bulla of Qos-Gabr, King of Edom are described, supplemented by chapters on the use of space and a landscape study of mountain-top sites in the Petra region. The later Nabataean remains on the edge of the summit indicate a major Nabataean complex of buildings, possibly a palace, which would make this the first Nabataean palace in Petra to be explicitly identified.

Umm al-Biyara, the highest mountain in Petra, southern Jordan, was the first Iron Age Edomite site to be extensively excavated. It was a domestic, unwalled site of stone-built longhouses dating to the 7th-6th centuries BCE.

The Reign of Mubarak-Al-Sabah

Shaikh of Kuwait 1896-1915

This is a critical history of the reign of Sheikh Mubarak Al-Sabah, widely regarded as the founder of modern Kuwait. The author discusses the Sheikh's seizure of power and the nature of his involvement in tribal politics.

In 1912, Shakespear, who was of course inclined to favour Mubarak's side of the
story, said that Mubarak had frequently come close to evicting the Ottomans from
Umm Qasr altogether between 1902 and 1912, but had only restrained himself ...

The History of al-Tabari Vol. 30

The 'Abbasid Caliphate in Equilibrium: The Caliphates of Musa al-Hadi and Harun al-Rashid A.D. 785-809/A.H. 169-193

This volume of al-Tabari's History covers nearly a quarter of a century, and after covering the very brief caliphate of al-Hadi, concentrates on that of Harun al-Rashid. During these years, the caliphate was in a state of balance with its external foes; the great enemy, Christian Byzantium, was regarded with respect by the Muslims, and the two great powers of the Near East treated each other essentially as equals, while the Caucasian and Central Asian frontiers were held against pressure from the Turkish peoples of Inner Eurasia. The main stresses were internal, including Shi'ite risings on behalf of the excluded house of 'Ali, and revolts by the radical equalitarian Kharijites; but none of these was serious enough to affect the basic stability of the caliphate. Harun al-Rashid's caliphate has acquired in the West, under the influence of a misleading picture from the Arabian Nights, a glowing image as a golden age of Islamic culture and letters stemming from the Caliph's patronage of the exponents of these arts and sciences. In light of the picture of the Caliph which emerges from al-Tabari's pages, however, this image seems to be distinctly exaggerated. Al-Rashid himself does not exhibit any notable signs of administrative competence, military leadership or intellectual interests beyond those which convention demanded of a ruler. For much of his reign, he left the business of government to the capable viziers of the Barmakid family--the account of whose spectacular fall from power forms one of the most dramatic features of al-Tabari's narratives here--and his decision to divide the Islamic empire after his death between his sons was to lead subsequently to a disastrous civil war. Nevertheless, al-Tabari's story is full of interesting sidelights on the lives of those involved in the court circle of the time and on the motivations which impelled medieval Muslims to seek precarious careers there. A discounted price is available when purchasing the entire 39-volume History of al-Tabari set. Contact SUNY Press for more information.

'Uthman al-Qadi, 40 Umm al-'Abbas Nunah bt. Musa al- Hadi, 59 Umm 'Abdallah
bt. 'Isa b. 'Ali, 'Abbasid, 326 Umm Abiha bt. Harun al-Rashid, 328 Umm 'Ali bt.
Harun al-Rashid, 328 Umm al-Ghaliyah bt. Harun al- Rashid, 328 Umm Habib bt.

History of al-Tabari Vol. 30, The

The 'Abbasid Caliphate in Equilibrium: The Caliphates of Musa al-Hadi and Harun al-Rashid A.D. 785-809/A.H. 169-193

This volume of al-Tabari's History covers nearly a quarter of a century, and after covering the very brief caliphate of al-Hadi, concentrates on that of Harun al-Rashid. During these years, the caliphate was in a state of balance with its external foes; the great enemy, Christian Byzantium, was regarded with respect by the Muslims, and the two great powers of the Near East treated each other essentially as equals, while the Caucasian and Central Asian frontiers were held against pressure from the Turkish peoples of Inner Eurasia. The main stresses were internal, including Shi'ite risings on behalf of the excluded house of 'Ali, and revolts by the radical equalitarian Kharijites; but none of these was serious enough to affect the basic stability of the caliphate. Harun al-Rashid's caliphate has acquired in the West, under the influence of a misleading picture from the Arabian Nights, a glowing image as a golden age of Islamic culture and letters stemming from the Caliph's patronage of the exponents of these arts and sciences. In light of the picture of the Caliph which emerges from al-Tabari's pages, however, this image seems to be distinctly exaggerated. Al-Rashid himself does not exhibit any notable signs of administrative competence, military leadership or intellectual interests beyond those which convention demanded of a ruler. For much of his reign, he left the business of government to the capable viziers of the Barmakid family--the account of whose spectacular fall from power forms one of the most dramatic features of al-Tabari's narratives here--and his decision to divide the Islamic empire after his death between his sons was to lead subsequently to a disastrous civil war. Nevertheless, al-Tabari's story is full of interesting sidelights on the lives of those involved in the court circle of the time and on the motivations which impelled medieval Muslims to seek precarious careers there. A discounted price is available when purchasing the entire 39-volume History of al-Tabari set. Contact SUNY Press for more information.

Musa alHadi, 59 Umm 'Abdallah bt. 1551 b. 'Ali, 'Abbasid, 326 Umm Abiha bt.
Harfin al-Rashid, 328 Umm 'Ali bt. I-Iarfin al-Rashid, 328 Umm al-Ghaliyah bt.
Hart'in al— Rashid, 328 Umm Habib bt. Hari'in al-Rashid, 327 Umm al-Hasan bt.

The History of al-Tabari Vol. 21

The Victory of the Marwanids A.D. 685-693/A.H. 66-73

Volume XXI of the History of al-Tabari (from the second part of 66/685 to 73/693) covers the resolution of "the Second Civil War." This conflict, which has broken out in 64/683 after the death of the Umayyad caliph Yazid I, involved the rival claims of the Umayyads (centered in Syria) and the Zubayrids (centered in the Hijaz), each of whom claimed the caliphal title, Commander of the Faithful. Both parties contented for control of Iraq, which was also the setting for al-Mukhtar's Schi'ite uprising in al-Kufah during 66/685 and 67/686. Kharijite groups were active in south-western Iran and central Arabia, even threatening the heavily settled lands of Iraq. By the end of 73/692, the Umayyad regime in Damascus, led by Abd-al-Malik, had extinguished the rival caliphate of Ibn al-Zubayr and had reestablished a single, more or less universally acknowledged political authority for the Islamic community. Al-Tabari's account of these years is drawn from such earlier historians as Abu Mikhnaf, al-Mada'ini, and al-Waqidi and includes eyewitness accounts, quotations from poems, and texts of sermons. Notable episodes include al-Mukhtar's slaying of those who had been involved in the death of al-Husayn at Karbala, the death of al-Mukhtar at the hands of Mus'ab b. al-Zubayr, the revolt of Amr b. Sa'id in Damascus, the death of Mus'ab at the Battle of Dayr al-Jathaliq, and al-Hajjaj's siege and conquest of Mecca on behalf of Abd-al-Malik. There are excursuses on the chair that al-Mukhtar venerated as a relic of Ali, the biography of the colorful brigand Ubaydallah b. al-Hurr, and the development of the secretarial office in Islam. The translation has been fully annotated. Parallels in the works of Ibn Sa'd, al-Baladhuri, and the Kitabal-Aghani have been indicated in the notes where these accounts supplement or diverge from that of al-Tabari.

Asid 206; slave girl of 233 Umayyah b. 'Amr b. Sa'id b. al-'As 166 Umm al-Banin
bt. al-Hakam b. Abi al- As 164-65 Umm al-Hakam bt. Abi Sufyan 216 Umm Hani'
bt. Abi Talib (sister of Ali and mother of Judah b. Hubayrah) 72. Umm Khalid bt.

History of al-Tabari Vol. 21, The

The Victory of the Marwanids A.D. 685-693/A.H. 66-73

Volume XXI of the History of al-Tabari (from the second part of 66/685 to 73/693) covers the resolution of "the Second Civil War." This conflict, which has broken out in 64/683 after the death of the Umayyad caliph Yazid I, involved the rival claims of the Umayyads (centered in Syria) and the Zubayrids (centered in the Hijaz), each of whom claimed the caliphal title, Commander of the Faithful. Both parties contented for control of Iraq, which was also the setting for al-Mukhtar's Schi'ite uprising in al-Kufah during 66/685 and 67/686. Kharijite groups were active in south-western Iran and central Arabia, even threatening the heavily settled lands of Iraq. By the end of 73/692, the Umayyad regime in Damascus, led by Abd-al-Malik, had extinguished the rival caliphate of Ibn al-Zubayr and had reestablished a single, more or less universally acknowledged political authority for the Islamic community. Al-Tabari's account of these years is drawn from such earlier historians as Abu Mikhnaf, al-Mada'ini, and al-Waqidi and includes eyewitness accounts, quotations from poems, and texts of sermons. Notable episodes include al-Mukhtar's slaying of those who had been involved in the death of al-Husayn at Karbala, the death of al-Mukhtar at the hands of Mus'ab b. al-Zubayr, the revolt of Amr b. Sa'id in Damascus, the death of Mus'ab at the Battle of Dayr al-Jathaliq, and al-Hajjaj's siege and conquest of Mecca on behalf of Abd-al-Malik. There are excursuses on the chair that al-Mukhtar venerated as a relic of Ali, the biography of the colorful brigand Ubaydallah b. al-Hurr, and the development of the secretarial office in Islam. The translation has been fully annotated. Parallels in the works of Ibn Sa'd, al-Baladhuri, and the Kitabal-Aghani have been indicated in the notes where these accounts supplement or diverge from that of al-Tabari.

Sa'id b. al-“As 166 Umm al-Banin bt. al-Hakam b. Abi al“As 1 64 — 65 Umm al-
Hakam bt. Abi Sufyan 216 Umm Hani' bt. Abi Talib (sister of “Ali and mother of Ja“
dah b. Hubayrah] 72 Umm Khalid bt. Yazid (wife of Khalid b. Barmak) 218 Umm ...

al-Mash al-dimughrafi al-yamani hawl suhhat al-um wa al-tufl

al-taqrir al-raisi [1991/1992]