Comparative approach of Malaysian law to intellectual property according to Islamic fiqh.
Ia dirujuk kepada dalil yang disepakati oleh para ulama, iaitu al- Qur'an, al-
Sunnah, al-ijmac dan al-qiyas. Di samping itu terdapat rujukan-rujukan lain yang
terdapat padanya perselisihan pendapat ulama tentang pengiktibarannya
sebagai ...
Malaysian-English dictionary of Malaysian shorthand adapted from the Pitman system.
Malaysian-English dictionary of Malaysian shorthand adapted from the Pitman system.
This is a study of Malaysia’s new political economy, with a focus on ownership and control of the corporate sector. It offers a pioneering assessment of government-linked investment companies (GLICs), a type of state-owned institution that has long prevailed in the corporate sector but has not been analysed. Malaysia’s history of government-business ties is unique, while the nature of the nexuses between the state and the corporate sector has undergone major transitions. Corporate power has shifted from the hands of foreign firms to the state to the ruling party, and well-connected businessmen, and back to the state. Corporate wealth is now heavily situated in the leading publicly-listed government-linked companies (GLCs), controlled through block shareholdings by a mere seven GLICs under the jurisdiction of the Minister of Finance. To indicate why these GLICs are important actors in Corporate Malaysia, this study provides a deep assessment of their ownership and control of Bursa Malaysia’s top 100 publicly-listed enterprises.
A Abdul Farid Alias, 163, 165,214n8 Abdul Ghani Othman, 190, 192 Abdul Kadir
Jasin, 41–3, 52, 119 Abdul Manaf Hashim, 192, 193 Abdul Mulok Damit, 186,
189 Abdul Rahman Ahmad, 120, 121, 199, 201, 225 Abdul Rahman Maidin, 119,
...
Drawing on ethnographic research, Living Sharia examines the role of sharia in the sociopolitical processes of contemporary Malaysia. The book traces the contested implementation of Islamic family and criminal laws and sharia economics to provide cultural frameworks for understanding sharia among Muslims and non-Muslims. Timothy Daniels explores how the way people think about sharia is often entangled with notions about race, gender equality, nationhood, liberal pluralism, citizenship, and universal human rights. He reveals that Malaysians� ideas about sharia are not isolated from�nor always opposed to�liberal pluralism and secularism. Living Sharia will be of interest to scholars as well as to policy makers, consultants, and professionals working with global NGOs.
“There is also a problem with marketing really halal products in Malaysia,” he
said, “because it is hard to break into the marketing networks.” Cik Firdaus gave
the example of a halal toothpaste distributor that was notable to place its product
in ...
