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Collective Genius

The Art and Practice of Leading Innovation

Why can some organizations innovate time and again, while most cannot? You might think the key to innovation is attracting exceptional creative talent. Or making the right investments. Or breaking down organizational silos. All of these things may help—but there’s only one way to ensure sustained innovation: you need to lead it—and with a special kind of leadership. Collective Genius shows you how. Preeminent leadership scholar Linda Hill, along with former Pixar tech wizard Greg Brandeau, MIT researcher Emily Truelove, and Being the Boss coauthor Kent Lineback, found among leaders a widely shared, and mistaken, assumption: that a “good” leader in all other respects would also be an effective leader of innovation. The truth is, leading innovation takes a distinctive kind of leadership, one that unleashes and harnesses the “collective genius” of the people in the organization. Using vivid stories of individual leaders at companies like Volkswagen, Google, eBay, and Pfizer, as well as nonprofits and international government agencies, the authors show how successful leaders of innovation don’t create a vision and try to make innovation happen themselves. Rather, they create and sustain a culture where innovation is allowed to happen again and again—an environment where people are both willing and able to do the hard work that innovative problem solving requires. Collective Genius will not only inspire you; it will give you the concrete, practical guidance you need to build innovation into the fabric of your business.

Leonard, Dorothy, Gavin Barton, and Michelle Barton. “Make Yourself an Expert:
How to Pull Knowledge from the Smartest People around You.” Harvard
Business Review, April 2013, 127–131. Morieux, Yves. “Smart Rules: Six Ways to
Get People to Solve Problems without You.” Harvard Business Review,
September 2011, 78–86. Nayar, Vineet. Employees First, Customers Second:
Turning Conventional Management Upside Down. Boston: Harvard Business
Press, 2010.

Gagasan pemberlakuan syariat Islam

urgensi & konsekuensinya

Legal, sociocultural, and economic issues on adopting sharia into the Indonesian legal system; papers from Christian viewpoints.

Tulisan Sumanto al Qurtubi dari Jaringan Islam Liberal kami rasa perlu
diikutsertakan mengingat pendekatan historis kritis semacam itu membantu
memetakan sesuatu persoalan dengan lebih baik lagi. 'Suara' kalangan Katolik
Indonesia juga kami rasa perlu hadir mengingat tema ini telah digumuli sejak
lama. Akhirnya, baik melalui seminar maupun penerbitan buku mengenai syariat
Islam oleh 'kalangan Kristen' ini bisa mendapatkan tanggapan yang sehat baik
dari kelompok ...

Peranan nilai budaya Daerah Khusus Ibukota Jakarta dalam gerakan disiplin nasional

Sociological study on the implementation of national discipline movement in Jakarta Raya.

Hal ini penting di tengah-tengah pergaulan bangsa secara nasional maupun
antar bangsa (globalisasi). ... Pembinaan agama mengandung pengertian
pembinaan nilai disiplin pribadi dan disiplin sosial dalam berbangsa dan
bernegara. Agama Islam yang dianut masyarakat Betawi mengandung nilai
disiplin terhadap hubungan vertikal (Allah s.w.t.) dan hubungan ... Jadi
kebersihan fisik merupakan syarat untuk beribadah kepada Allah s.w.t. Disiplin
terhadap peraturan atau hukum ...

Dutch Colonialism and Indonesian Islam

Contacts and Conflicts, 1596-1950

This book tells the story of the contacts and conflicts between muslims and christians in Southeast Asia during the Dutch colonial history from 1596 until 1950. The author draws from a great variety of sources to shed light on this period: the letters of the colonial pioneer Jan Pietersz. Coen, the writings of 17th century Dutch theologians, the minutes of the Batavia church council, the contracts of the Dutch East India Company (VOC) with the sultans in the Indies, documents from the files of colonial civil servants from the 19th and 20th centuries, to mention just a few. The colonial situation was not a good starting-point for a religious dialogue. With Dutch power on the increase there was even less understanding for the religion of the muslims . In 1620 J.P. Coen, the strait-laced calvinist, had actually a better understanding and respect for the muslims than the liberal colonial leaders from the early 20th century, convinced as they were of western supremacy.

When this book was first published in a Dutch edition in 1991, post-colonial
Indonesia was seen as an example of a harmonious and peaceful cohabitation of
a minority of some 9% Christians amidst the world's largest Muslim majority
country (in 2005 Muslims counted 87%, or some 205 million, out of 220 million
citizens. At that time I had just finished seven years of teaching at the State
Academy of Islamic Studies in Jakarta and Yogyakarta. In Jakarta I had lived with
my family on the ...

The World-Time Parallel

Tense and Modality in Logic and Metaphysics

Is what could have happened but never did as real as what did happen? What did happen, but isn't happening now, happened at another time. Analogously, one can say that what could have happened happens in another possible world. Whatever their views about the reality of such things as possible worlds, philosophers need to take this analogy seriously. Adriane Rini and Max Cresswell exhibit, in an easy step-by-step manner, the logical structure of temporal and modal discourse, and show that every temporal construction has an exact parallel that requires a language that can refer to worlds, and vice versa. They make precise, in a way which can be articulated and tested, the claim that the parallel is at work behind even ordinary talk about time and modality. The book gives metaphysicians a sturdy framework for the investigation of time and modality - one that does not presuppose any particular metaphysical view.

We are simply using English as an example of a language in which sentences
are being used which can illustrate the world—time parallel, and we choose
English simply because readers of this book will already understand it. We are
though concerned with how to analyse the truth or falsity of ordinary English
sentences like And we say that (1) is true at a time t iff1 there is rain in Waitarere
at t. In other words (2) 'It is raining in Waitarere' is true at a time t iff it is raining in
Waitarere at l', ...

The Italian World of English Renaissance Drama

Cultural Exchange and Intertextuality

It is widely accepted that English Renaissance drama owes its extraordinary richness and variety to the blending of elements originating from the medieval heritage and classical and Italian dramatic traditions. This grafting of the "Italian world" onto the English Renaissance goes far beyond the conventional research of the literary sources. The articles in this collection explore English Renaissance drama through new and challenging aspects of influence and through investigations into classical and Italian theater. The volume moves from early Elizabethan to late Jacobean drama. The area of research ranges from New Classical Comedy to commedia erudita, from the Renaissance theory of tragedy and tragicomedy to the birth of pastoral drama and beyond.

Much attention has been devoted to the impact of Machiavelli's political works,
their impact on English politics as well as English literature, and Mario Praz's
long essay, "Machiavelli and the Elizabethans," is still useful as a critical survey.1
The influence of Machiavelli's literary work outside Italy has also been thoroughly
investigated. Machiavelli's comedy The Mandragola has received ample
attention, as have his Clizia, the Dialogue on Language, and even The Golden
Ass. However, ...

Parasit aqidah

selintas perkembangan dan sisa-sisa agama kultur

Ceremonies and belief in God of any religion.

Petikan: Dengarlah baik baik dengan telingamu, perkataan baik baik itu,
simaklah dengan seksama, agar kamu dapat menetapkan salah satu dari dua
macam keimanan itu, karena setiap manusia, hendaklah menentukan faham
pendiriannya, sebelum L: fana, agar masing masing orang berketentuan nasib
dengan ikhtiarnya sendiri. Maka dua ruh dalam'wujud ini, yakni baik dan -buruk,
senantiasa berfikir, berkata dan bekerja, pemikir telah pilih di antara keduanya-
itu dan tepatlah ...

Polemik Drs. Imron A.M., K.H.M. Choiron Chusen tentang Kitab manakib Syekh Abd. Qadir Jailani merusak aqidah Islam

Dan ada juga lafat "do'a" bermakna ibadah/menyembah (ibadah) seperti ayat
surat Yunus 106, yang dijadikan dasar oleh sdr. Imron Am, yang diartikan "
memohon": Di sinilah letak kesalahan sdr. Imron dalam mentcrjemahkan ayat tsb
. Sehingga terjadi kekeliruan besar. Karena kekeliruan itu, dapat menimbulkan
pemikiran bahwa "orang ber-istighosah, sama dengan orang penyembah
berhala". Keterangan tentang arti lafat "do'a" yang beraneka macam tsb. diambil
dari keterangan ...

Mengawal aqidah umat

fatwa MUI tentang aliran-aliran sesat di Indonesia

Fatwa of Indonesian Ulama Council on Islamic sects.

Dilakukan pemanggilan tehadap pimpinan aliran atau kelompok dan saksi ahli
untuk melakukan tahqiq dan tabayyun atas berbagai data, informasi dan bukti
yang didapat tentang pemikiran dan aktifitas aliran atau kelompok itu sekaligus
taushiyah bila memang salah agar yang bersangkutan meninggalkan pemikiran
dan paham serta aktifitas yang salah dan kembali kepada jalan yang benar oleh
Komisi Pengkajian 4. Hasil dari kegiatan sebagaimana tersebut pada poin 1, 2
dan 3 ...