LAMPIRAN: KEHIDUPAN MUHAMMAD SAW SECARA RINGKAS Keputusan
paling penting yang diambil oleh pemimpin muda komuniti Islam – percantuman
Quraisy Muhajirin (bahasa Arab: emigran) dengan Ansar (bahasa Arab: ... Walau
bagaimanapun, setahun selepas itu, Muhammad SAW hampir kehilangan
nyawanya dalam peperangan menentang musuh yang sama di Uhud. Dalam ...
Aisyah ialah anak perempuan Abu Bakar, salah seorang pengikutnya yang
paling awal.
Social justice according to Islamic concept as applied in Malaysia, Indonesia, and Brunei Darussalam.
manusia, peniadaan diskriminasi baik atas dasar sosial, ekonomi dan politik
mahupun gender masih memerlukan upaya-upaya intensif dan masif serta
menuntut kerjasama dan networking yang kuat, baik antara pemerintah dan
masyarakat mahupun di kalangan anggota masyarakat itu sendiri. Penutup Dari
huraian di atas, dapat disimpulkan bahawa masalah ketidakadilan sosial adalah
masalah yang bersifat kompleks, multidimensional dan rumit. Masalah ketidak-
adilan sosial ...
Biography of Wahid Hasyim, an Indonesian nationalist and prominent figure in Nahdlatul Ulama.
Satu Tahun yang Bernas Memasukkan pelajaran agama ke sekolah umum dan
pengetahuan umum ke pesantren merupakan gagasan Wahid. Dia
mengembangkan model pendidikan guru agama dan perguruan tinggi agama.
ANAK Pesantren Tebuireng ini rupanya cepat “menjadi orang”. Puncaknya, pada
usia 35 tahun, empat tahun sebelum kematiannya yang tragis, ia menduduki
posisi penting: Menteri Agama. Dalam periode yang singkat itu (1949-1950),
sejumlah gagasan ...
Disintegration of former President Soeharto's power and his government; from an Islamic viewpoint.
Disintegration of former President Soeharto's power and his government; from an Islamic viewpoint.
In this book, the author presents an essay by Prof. Abdulhamid al-Ansari from Qatar to English readers. The essay concerns the interesting topic of Women and Politics, one of the most controversial issues in Islam. The opinions on female involvement in politics differ a lot within the Muslim community: they vary from the total exclusion of women from politics to their partial or even total involvement and participation. The author is convinced that the three different views on the participation of women in politics and society described by Prof. al-Ansari provide a very useful categorisation, which can help to promote dialogue and tolerance within Islam. In this context, Dr. Rampoldi refers to the symbol evocated by Antoine de Saint-Exupery when he says: « Quand tu veux construire un bateau, ne commence pas par rassembler du bois, couper des planches et distribuer du travail, mais réveille au sein des FEMMES le désir de la mer grande et large ». If we transcribe Saint-Exupery’s aphorism to feminism, we see how important it is to motivate women to participate in Islamic politics and society today. Regarding the need for diversity in Islamic politics and society, according to Quran 5:48, the author states: “Thus, Islam is a religion that fundamentally affirms diversity, and the colourfulness of the world on this earth where the best man and the best woman is the one who has the best moral values, and who uses these values to build a better, more beautiful world.”
... Tunisia or Libya flagrantly violated the dignity of their people, humiliated them,
denied them their livelihood and destroyed their future. This was more than
anything was a revolution for dignity. Dignity is a sublime human value. Allah
almighty said we have honoured human beings. If human beings were content to
live without dignity, there will be no reason for their existence. How then did the
Islamists come to power? There are two reasons behind that: first, they are more
organised.
