During the 1940s and 1950s, Islamic reformism flourished in Iran. This book examines how Iranian Islamic groups came to rethink traditional accounts of religion and nurture a politicized version of Islam. The author shows how similar social and political circumstances, but different family and educational backgrounds gave rise to socialist, democratic/scientific and fundamentalist/militant reinterpretations of Islam. What was common among these groups was a tendency towards politicizing the religion. A significant contribution to discussions of contemporary political thought in Iran, this book will be of interest to researchers and academics of Islamic political though and Iranian politics and history.
Political Islamic Groups in Iran (1941-61) Seyed Mohammad Ali Taghavi. In the
early days of Islam, there was no such class as the clergy. The Prophet's
disciples and Imams were doing various jobs and did not make a living of
religious ...
B.Sektor Perdagangan Sub Sektor Perdagangan dari sistim perekonomian kita
tetap mem- pergunakan Bedryfsreglementerings— orde»ftantie 1934 (Staatsblad
1938 no. 86) sebagai dasar utama pengaturan perdagangan Indonesia, walau- ...
On Islamic religious practices and Islamic doctrines in Indonesia; results of congresses of Nahdlatul Ulama, a conservative Islamic organization in Indonesia, 1926-2004.
Kepada Anak Muslim, Orang Tua Bernasehat: "Kamu Harus Tetap Pada
Agamamu." Dan Kepada Anak Kristen, Bernasehat: "Kamu Harus Tetap Pada
Agamamu." S. Kalau seorang Islam memberi naseliat kepada anaknya yang
beragama Islam, dengan ucapan: "Kamu harus tetap dalam agamamu." Begitu
pula pada anaknya yang beragama Kristen dengan ucapan yang sama. Apakah
si ayah itu menjadi kufur dengan ucapannya itu? (K. Faqih, Gresik) J. Kalau tidak
ada maksud ...
