Sebanyak 1583 item atau buku ditemukan

Ahlussunnah wal-jama'ah dalam persepsi dan tradisi NU

Concept of ahlussunnah wal-jama'ah, Islamic doctrines as applied by Nahdlatul Ulama, an Islamic organization in Indonesia.

Sunan Kudus (Raden Ja'far Shodiq). 7. Sunan Kalijogo (Raden Mas Syahid). 8.
Sunan Muria (Raden Sa'id). 9. Sunan Gunungjati (Raden Syarif Hidayatullah).
Dalam versi lain menyebutkan Sunan Demak (Raden Fatah) sebagai salah
seorang Wali Songo, bukannya Sunan Gresik (Maulana Malik Ibrohim). Para
ulama dan warga Nahdliyin menghormati Wali Songo tersebut dan memandang
sebagai pemimpin- pemimpin teladan dan tokoh panutan dalam da'wah Islam di
Indonesia, ...

Kumpulan fatwa Ibnu Taimiyah

tentang amar ma'ruf nahi munkar & kekuasaan, siyasah syar'iyah dan jihad fi sabilillah

Kumpulan fatwa Ibnu Taimiyah tentang amar ma'ruf nahi munkar & kekuasaan, siyasah syar'iyah dan jihad

Money in Islam

A Study in Islamic Political Economy

This volume takes a unique and challenging look at how money has operated in Islamic society and at how Islamic theoretical frameworks have influenced perceptions of money. The author draws upon historical, data and policy analysis to present a comparative study of monetary theories, including recent treatment of money by Islamic economists. Discussion also covers the nature of joint venture, stock markets, banks and financial intermediaries, price stability and international trade. This work sheds pioneering light in this area, and will be of interest to academics, graduates and researchers internationally.

There is also no method of isolating the rate of interest from the rate of profit in the
theory of roundaboutness of production (Sraffa 1960, Bohm-Bawerk [1889] 1891)
. It is not possible to isolate the subjective elements from the exogenous
determination of time-preference rates (Robinson 1961). There is no
independent price of money as interest rate in the money market, which the
monetarists and the Keynesians would have us believe (Cagan 1989). Thus
there can then be no concept ...

Islamic State Practices, International Law and the Threat from Terrorism

A Critique of the 'clash of Civilizations' in the New World Order

In the post '9/11' legal and political environment, Islam and Muslims have been associated with terrorism. Islamic civilization has increasingly been characterized as backward, insular, stagnant and unable to deal with the demands of the twenty first century and differences and schisms between Islam and the west are being perceived as monumental and insurmountable. '9/11' terrorist attacks have unfortunately provided vital ammunition to the critics of Islam and those who champion a 'clash of civilizations'.In this original and incisive study, the author investigates the relationship between Islamic law, States practices and International terrorism. It presents a detailed analysis of the sources of Islamic law and reviews the concepts of Jihad, religious freedom and minority rights within Sharia and Siyar. In eradicating existing misconceptions, the book provides a thorough commentary of the contributions made by Islamic States in the development of international law, including norms on the prohibition of terrorism. It presents a lucid debate on such key issues within classical and modern Islamic State practices as diplomatic immunities, prohibitions on hostage-taking, aerial and maritime terrorism, and the financing of terrorism.The book surveys the unfairness and injustices within international law - a legal system dominated and operated at the behest of a select band of powerful States. It forewarns that unilateralism and the undermining of human rights values in the name of the 'war on terrorism' is producing powerful reactions within Muslim States: the 'new world order' presents a dangerous prognosis of the self-fulfilling prophecy of an inevitable 'clash of civilizations' between the Islamic world and the west.

We must be aware of the superiority of our civilisation, a system that has
guaranteed well-being, respect for human rights—and in contrast with Islamic
countries—respect for religious and political rights. Islamic civilisation is stuck
where it was fourteen hundred years ago.1 It gives us great credibility to say to
the Muslim world: Where have you been since 9/11? Where are your voices of
reason? You humbly open all your prayers in the name of God of mercy and
compassion. But when ...

The Concept of Human Rights in Islam and Its Relevance to the Movement for Self-determination by the Muslims in the Southern Philippines

Movement for Self-Determination by the Muslims in the Southern Philippines
companion by your side, the way- farer (you meet), and what your right hands
possess. " [4:36] Duty to respect other faiths: "Revile not ye, 0 Muslims, those (
false deities) whom they call upon besides Allah." [6:108] Duty to obey persons in
authority: "0 ye who believe, obey Allah and obey the messenger, and those
charged authority among you. . . " [4: 59] Duty to fulfill one's trusts: "Allah doth
command you, ...

Human Rights and the World's Major Religions: The Buddhist tradition

Covering the world's major religions, these five volumes together provide a comprehensive examination of the way these faiths view human rights, from ancient times to the present.

Allah thanked him for his (good) deed and granted him forgiveness for all his sins
. The people asked, "O Allah's Messenger! Is there a reward for us in helping
even animals?" He replied, "Yes, there is a reward for helping any living creature.
" SOURCE: Sahih al-Bukhari, Arabic-English by Dr. M. Muhsin Khan (New Delhi:
Kitab Bhavan, 1984), 111:322-323. Abu Hurayra, Nafi' and Ibn 'Umar reported
that Allah's Messenger Sources Illustrative of Human Rights in the Islamic
Tradition.