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Epistemological Integration

Essentials of an Islamic Methodology

The book is a program which seeks to construct an intellectual framework for Islamic methodology with a view to realizing practical training in the thoughtful investigation of issues related to knowledge in various fields. The book’s title affirms the distinctive types of integration that characterize Islamic methodology, including integration of sources, means, and schools of thought, as well as existing realities with desired ideals etc. This is fully consistent with human nature, as variety is fundamental to the functions people perform and skills they master. The work essentially makes the case that fundamental to any Muslim recovery is laying the foundations of sound thinking and values that integrate the two main sources of knowledge: Revelation and Reality (that is the created worlds both physical, societal and psychological) under the umbrella of Tawhid. This concept of integration implies using both human theoretical conceptualization and practical experimental investigation whilst also affirming the need to apply human capabilities in understanding the divine text, and acquiring sound knowledge of the physical world in terms of its resources, as well as accumulated past and present human experiences. The aim being to vitalize human potential and creativity.

Consequently, it provides knowledge that allows for the integration of multiple
and varied entities into a single unit.23 Osman Bakar's Vision of the Unity and
Integration of Knowledge In an approach similar to Seyyed Hossein Nasr's,
Osman ...

The Juristic Rules of Conquered Land and Land Taxation - Fay' and Kharaj : Their Origins and Development in Medieval Islam

The Permanent and the Transitional in the Islamic Sources

A Study of Jihad and Hudud

A discussion of the importance of discerning between the permanent and the transitional in the Islamic sources of the Quran and Sunna, with focus on the two themes of jihad (moral and practical struggle against evil, tyranny and corruption) and hudud (fixed punishments for certain crimes).

A discussion of the importance of discerning between the permanent and the transitional in the Islamic sources of the Quran and Sunna, with focus on the two themes of jihad (moral and practical struggle against evil, tyranny and corruption) ...

The Other

A Restructuring of the Islamic Concept

God has created humankind with a disposition towards diversity. Individuals and societies are distinct based on the objective environmental circumstances of the time and place in which they live, their own subjective motivations, and the interaction between the two elements. However, human beings, with all their diversity, are equal in their human origin: Religious faith cannot mean exclusive and permanent rightness for a certain individual or group, and the opposite for all others, since all human beings have their free will and intellect, and no human is errorless, except those individuals who were entrusted by God to convey His message to people and were protected by Him against making any error in delivering the divine message. This book represents a comprehensive ijtihad on the subject of "The Other" within an Islamic framework. Ijtihad in Arabic means the practice of the greatest possible intellectual effort to interpret and implement the divine guidance. This includes considering the sources in their entirety and recognizing their structure and their inter-relations. This book will enhance the understanding of the Islamic conceptualization of relations between the rulers and the ruled, the haves and the have-nots, the national and the universal, different genders and generations, and Muslims and non-Muslims.

This book represents a comprehensive ijtihad on the subject of "The Other" within an Islamic framework. Ijtihad in Arabic means the practice of the greatest possible intellectual effort to interpret and implement the divine guidance.