Sumber: Wikipedia. Halaman: 56. Bab: Freemasonry, Gerak sosial, Konflik, Sosialisasi, Kekerasan, Koin Keadilan, Perubahan sosial, Anthony Giddens, Teori difusi inovasi, Revolusi sosial, Modal sosial, Cinta Indonesia Cinta Anti Korupsi, Teori pertukaran sosial, Fakta sosial, Sosiologi Profetik, Etnografi, Gentrifikasi, Budaya Barat, Modernisasi, Nilai sosial, Perilaku menyimpang, Kejutan budaya, Anomie, Norma sosial, Kulit putih, Opini publik, Efek Matius, Persahabatan, Rasisme, Stratifikasi sosial, Polemik pluralisme di Indonesia, Asimilasi, Subkultur, Marga, Proxemiks, Gender, Integrasi sosial, Tubuh manusia, Hermafrodit, Pribumi, Primordialisme, Kesetaraan sosial, Definisi Sosiologi, Biadab, Perawan, Positivisme, Status sosial, Prasangka, Kontrak Sosial, Kelas sosial NRS, Pacaran, Hipokrisi, Perubahan sosial budaya, Yatim piatu, Sosiologi hubungan ras dan etnis, Bujangan, Diferensiasi sosial, Manajemen kesan, Tertib sosial, Antipositivisme, Norma sopan santun, Masyarakat pra-industri, Waria, Gemeinschaft dan Gesellschaft, Femininitas, Norma agama, Maskulinitas, Etika kerja. Kutipan: Freemason adalah sebuah organisasi persaudaraan (brotherhood) sekuler yang terbesar di dunia yang beranggotakan sekitar 6 juta orang dari kurang lebih 120 negara. Organisasi Freemason tidak memunyai pusat, setiap negara memunyai organisasi yang berdiri sendiri. Sekalipun demikian setiap organisasi Freemason di mana pun akan memunyai nomor pendirian dan berhubungan satu dengan lainnya. Freemason juga memunyai Master tertinggi yang merupakan master tertinggi dari seluruh Master Freemason yang bertugas melakukan koordinasi seluruh Freemason yang ada di dunia. Freemason merupakan organisasi tertutup dan ketat dalam penerimaan anggota barunya. Organisasi ini bukan merupakan organisasi agama dan tidak berdasarkan pada teologi apapun. Tujuan utamanya adalah membangun persaudaraan dan pengertian bersama akan kebebasan berpikir dengan standar moral yang tinggi. Freemason sendiri adalah simb...
Sumber: Wikipedia.
Sumber: Wikipedia. Halaman: 40. Bab: Suku M ori, Kemiskinan, Koin Keadilan, Hari Ayah, Cinta Indonesia Cinta Anti Korupsi, Perilaku menyimpang, Cacat, Borjuis, Kulit putih, Kekuasaan, Opini publik, Sosiologi pendidikan, Efek Matius, Pemburu-pengumpul, Apartheid, Pemburuan kepala, Eugenika, Sosiologi pengetahuan, Rasisme, Pranata, Sosiologi lingkungan, Marga, Seksisme, Rekreasi, Diskriminasi, Gender, Komunikasi massa, Unjuk rasa, Heteroseksisme, Yahudi Amerika, Jejaring sosial, Pesan, Hubungan kekerabatan, Moral, Bangsa Hongaria, Bacha bazi, Primordialisme, Migrasi manusia, Minoritas dominan, Cinta segitiga, Bangsa Bambara, Amuk, Demografi, Stereotipe, Kelas sosial, Kesetaraan sosial, Bangsa Jerman, Toleransi, Sosiologi kesehatan dan penyakit, Biadab, Pertunangan, Bangsa Polandia, Perawan, Individu, Sosiologi politik, Pergundikan, Sosiologi perkotaan, Zaman Baru, Grafik sosial, Tionghoa-Malaysia, Kelas sosial NRS, Etnologi, Kritik, Pacaran, Publisitas, Muncikari, Humanoid, Sauvinisme, Karier, Bangsa Mandinka, Komunitas, Kerjasama, Ko-opsi, Paranormal, Premanisme, Yatim piatu, Pemberitaan palsu, Sosiologi hubungan ras dan etnis, Distopia, Bujangan, Ilmu hitam, Kawin lari, Tiri, Pembunuhan karakter, Kerusuhan, Mengemis, Antipositivisme, Norma sopan santun, Absolutisme moral, Harmoni, Songhai, Fa'afafine, Penggusuran, Barbarisme, Demokrasi Kesukuan, Serer, Orang kaya baru, Alir kerja, Poorhouse, Gangster, Gemeinschaft dan Gesellschaft, Pekerjaan, Femininitas, Norma agama, Janji, Pelet, Maskulinitas, Paria, Gerakan kontra, Santet, Komposisi penduduk, Mau Maus, Bangunan komunitas, Tawuran, Kepala keluarga. Kutipan: M ori adalah nama penduduk asli Selandia Baru, dan bahasanya. Kata m ori artinya adalah "normal" atau "biasa" dalam bahasa M ori dan merujuk pada makhluk-makhluk hidup yang berbeda dari Dewa-Dewi. Kata "M ori" memiliki banyak kerabat dalam bahasa Austronesia lainnya seperti bahasa Hawaii. Kata maoli dalam bahasa Hawaii artinya adalah asli, pribumi, benar at...
Sumber: Wikipedia.
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Tersedia di Pustaka Kubang Putih - UIN Sjech M. Djamil Djambek Bukittinggi
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Thomas P. Miller defines college English studies as literacy studies and examines how it has evolved in tandem with broader developments in literacy and the literate. He maps out “four corners” of English departments: literature, language studies, teacher education, and writing studies. Miller identifies their development with broader changes in the technologies and economies of literacy that have redefined what students write and read, which careers they enter, and how literature represents their experiences and aspirations. Miller locates the origins of college English studies in the colonial transition from a religious to an oratorical conception of literature. A belletristic model of literature emerged in the nineteenth century in response to the spread of the “penny” press and state-mandated schooling. Since literary studies became a common school subject, professors of literature have distanced themselves from teachers of literacy. In the Progressive era, that distinction came to structure scholarly organizations such as the MLA, while NCTE was established to develop more broadly based teacher coalitions. In the twentieth century New Criticism came to provide the operating assumptions for the rise of English departments, until those assumptions became critically overloaded with the crash of majors and jobs that began in 1970s and continues today. For models that will help the discipline respond to such challenges, Miller looks to comprehensive departments of English that value studies of teaching, writing, and language as well as literature. According to Miller, departments in more broadly based institutions have the potential to redress the historical alienation of English departments from their institutional base in work with literacy. Such departments have a potentially quite expansive articulation apparatus. Many are engaged with writing at work in public life, with schools and public agencies, with access issues, and with media, ethnic, and cultural studies. With the privatization of higher education, such pragmatic engagements become vital to sustaining a civic vision of English studies and the humanities generally.
Literacy Studies from the Puritans to the Postmoderns Thomas P. Miller ...
superior at the same time to the abstract mathematical spirit); from technique-as-
work one proceeds to technique-as-science and to the humanistic conception of
history, ...
From 1876, this influential work in the history of ideas focuses on the eighteenth-century deist controversy and its effects.
Mathematical studies have long been cultivated in that part of the country, and
Paley shows everywhere that masculine, but rigid, intellect which finds its natural
element in mathematical study. He is the very type of the clear and receptive, ...
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Tersedia di Pustaka Kubang Putih - UIN Sjech M. Djamil Djambek Bukittinggi
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Tersedia di Pustaka Kubang Putih - UIN Sjech M. Djamil Djambek Bukittinggi
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| 2018-37060-0001 |
Tersedia di Pustaka Kubang Putih - UIN Sjech M. Djamil Djambek Bukittinggi
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On development and usage of Indonesian language.
On development and usage of Indonesian language.
