Sebanyak 2808 item atau buku ditemukan

Hukum kekeluargaan Indonesia, berlaku bagi umat Islam

Sebabnya ialah karena mereka itu sebenarnya sama-sama kedatangan kitab
Dahy seperti orang Islam pula. Mereka disebut ahlu al-kitab atau ahlul kitab atau
ahlu kitab, orang yang kedatangan kitab Tuhan. Surah al-Maa-idah ayat 5 itu
berisi : a b c. Wanita muslim itu halal kamu kawini. d. Wanita ahli kitab itu halal
kamu kawini. 2. Hubungan darah yang sangat dekat menjadi sebab pula bagi
larangan perkawinan sesamanya. Larangan itu tercantum dalam Q. IV : 23 yang
berbunyi ...

Hukum perkawinan Islam di Indonesia

perbandingan fiqih dan hukum positif

Analysis on Islamic marriage law in Indonesia.

Analysis on Islamic marriage law in Indonesia.

The Shift in Zakat Practice in Indonesia

From Piety to an Islamic Socio-political-economic System

Zakat, one of Islam's Five Pillars, is the practice of giving a fixed proportion of one's financial assets to those in need, thereby purifying both one's soul and one's remaining wealth. In Indonesia, since the coming of Islam, zakat has been a means of worship, and its collection has been voluntary and decentralized. Arskal Salim's study argues that in the post-New Order regime (1966-1998) zakat practice changed structurally and institutionally through the enactment of a law on zakat management, followed by the establishment of a national zakat agency. A cultural shift is now in progress with two possible outcomes: either zakat collection will become compulsory and centralized or it will become such an intricate part of taxation law that it loses its spiritual relevance. Arskal Salim is Senior Lecturer at the Faculty of Syariah and Law, Syarif Hidayatullah State Islamic University (UIN), Jakarta. He was awarded a postdoctoral research fellowship at the Max Planck Institute for Social Anthropology, Halle, Germany after completing his Ph.D. at the University of Melbourne in 2006. Dr. Salim's research interests include the role of shariah in politics, Islamic identity among Muslims in Aceh, and the history of Islamic law in Indonesia.

Arskal Salim's study argues that in the post-New Order regime (1966-1998) zakat practice changed structurally and institutionally through the enactment of a law on zakat management, followed by the establishment of a national zakat agency.