Muslim Intellectualism and the Conservative Turn in Post-Suharto Indonesia
The transition from authoritarian to democratic rule in Indonesia has been accompanied by the apparent decline of the liberal Muslim discourse that was dominant during the 1970s and 1980s and the increasing prominence of Islamist and fundamentalist interpretations of Islam. This paper attempts to go beyond a superficial reading of these developments and explores the conditions that favored the flourishing of liberal Muslim thought during the New Order as well as the various factors that from the 1980s onwards supported the rise of transnational Islamist movements, at the expense of the established mainstream organizations, Muhammadiyah and NU.
The transition from authoritarian to democratic rule in Indonesia has been accompanied by the apparent decline of the liberal Muslim discourse that was dominant during the 1970s and 1980s and the increasing prominence of Islamist and ...
'Kurds and Identity Politics', by one of the world's leading specialists in this field is based on exhaustive fieldwork and research. Van Bruinessen's immense expertise allows him to take a broad view, exploring the issues from historical, linguistic and anthropological angles. He sets out the historic struggle of the Kurds and the formation of Kurdish identity in Turkey, Iran and Iraq, and explains it within the context of their global diaspora. He shows that even without an independent Kurdish state - Kurdistan - measures of Kurdish self-government are possible based on a broad understanding of what Kurdish nationhood means. A study of Kurdish identity and ethnicity that sets out the historic struggle of the Kurds in Turkey, Iran and Iraq, and shows that even without an independent Kurdish state (Kurdistan) measures of Kurish self-government are possible, based on a broad understanding of what Kurdish nationhood means.
How do Muslims in Europe acquire discursive and practical knowledge of Islam? How are conceptions of Islamic beliefs, values and practices transmitted and how do they change? Who are the authorities on these issues that Muslims listen to? How do new Muslim discourses emerge in response to the European context? This book addresses the broader question of how Islamic knowledge (defined as what Muslims hold to be correct Islamic beliefs and practices) is being produced and reproduced in West European contexts by looking at specific settings, institutions and religious authorities. Chapters examine in depth four key areas relating to the production and reproduction of Islamic knowledge: authoritative answers in response to explicit questions in the form of fatwas. the mosque and mosque association as the setting of much formal and informal transmission of Islamic knowledge. the role of Muslim intellectuals in articulating alternative Muslim discourses. higher Islamic education in Europe and the training of imams and other religious functionaries. Featuring contributions from leading sociologists and anthropologists, the book presents the findings of empirical research in these issues from a range of European countries such as France, Italy, the Netherlands and Great Britain. As such it has a broad appeal, and will be of great interest to students and scholars of Islamic studies, anthropology, sociology and religion.
This book addresses the broader question of how Islamic knowledge (defined as what Muslims hold to be correct Islamic beliefs and practices) is being produced and reproduced in West European contexts by looking at specific settings, ...
