gerak melingkar jang tetap, akan mengakibatkan gagasan tentang ke- abadian
tak dapat diterima samasekali. Nietzsche sendiri merasakan ini, dan
menggambarkan akidahnja bukan sebagai akidah tentang ke- abadian, tetapi
lebih berupa pandangan hidtip jang menjebabkan kita sanggup mendjalani
keabadian. Dan apakah jang menjebabkan demi- Itian menurut Nietzsche ?
Jang menjebabkannja adalah harapan bahwa luatu peru.angan kombinasi pusat
-pusat-energi, jang ...
Hukum bukan sekadar jalinan tulisan tanpa makna, tetapi ia menjadi hidup ketika digerakkan oleh manusia yang memiliki moral. Buku ini mencoba melihat gagasan moral sebagai jiwa hukum yang diperoleh dari kandungan kitab suci Al-Quran sebagai samudra ilmu pengetahuan. Moral religius yang ada dalam Al-Quran sudah mulai dijauhkan dari hukum, sehingga hukum hanya tampak bagai tubuh tanpa jiwa. Pendekatan hukum Islam acap kali juga sangat dogmatik dengan menyederhanakan persoalan hukum dengan semata berbicara halal dan haram tanpa melihat sisi lainnya, yaitu moral. Secara ontologi hukum, hendak dilihat esensi yang terdapat dalam Al-Quran mengenai hakikat hukum dan keadilan. Secara epistemologi dikaji berbagai metode peletakan moral hukum bagi manusia sejak dalam pembentukan keluarga hingga dalam hubungan berbangsa. Secara aksiologi pada ujung dari pemikiran ini akan dicapai tujuan dari pelaksanaan moral hukum.Ê ------- Penerbit Kencana (Prenadamedia Group)
Dalam konteks hubungan manusia dan negara, Islam mencoba
mengetengahkan sebuah bentuk demokrasi Islam yang dikenal dengan bentuk
nomokrasi Islam. Hubungan atas kekuasaan sebagai bentuk kehendak manusia
dan terikat nilai ketuhanan sekaligus. C. MENJALANKAN KEKUASAAN
Menjalankan kekuasaan dalam tulisan ini dimaksudkan sebagai sebuah
pertanyaan mengenai bagaimana sebuah kekuasaan itu dijalankan sesuai
dengan kaidah-kaidah atau asas-asas ...
This book examines the contrasting interpretations of Islam and the Qur’an by Averroes and Al-Ghazali, as a way of helping us untangle current impasses affecting each Abrahamic faith. This has traditionally been portrayed as a battle between philosophy and theology, but the book shows that Averroes was rather more religious and Al-Ghazali more philosophical than they are usually portrayed. The book traces the interaction between two Muslim thinkers, showing how each is convinced of the existence of a Book in which God is revealed to rational beings, to whom He has given commandments, as well as of the excellence of Islamic society. Yet they differ regarding the proper way to interpret the sacred Book. From this point of view, their discussion does not address the contrast between philosophy and religion, or that between reason and revelation that is so characteristic of the Middle Ages, but rather explores differences at the heart of philosophical discussion in our day: is there a level of discourse which will facilitate mutual comprehension among persons, allowing them to engage in debate? This interpretation of sacred texts illustrates the ways religious practice can shape believers’ readings of their sacred texts, and how philosophical interpretations can be modified by religious practice. Moreover, since this sort of inquiry characterizes each Abrahamic tradition, this study can be expected to enhance interfaith conversation and explore religious ways to enhance tolerance between other believers.
This book examines the contrasting interpretations of Islam and the Qur’an by Averroes and Al-Ghazali, as a way of helping us untangle current impasses affecting each Abrahamic faith.
This book represents a major step forward in the philosophy of mind. Steven Ravett Brown makes an important contribution to the field of naturalized phenomenology by developing a -structural phenomenology- model based on contemporary studies of gestalts and attention. This model clearly and explicitly brings scientific data to bear upon the nature of conscious experience. Synthesizing empirical data from several fields, Brown provides a phenomenological analysis of structural components of intentionality, a reconsideration of functional processes of gestalts, and a reformulation and indepth analysis of higher-order processing and the -tip of the tongue- meta-cognitive phenomenon. The unique importance of this book lies in its providing an explanatory tool that can predict as well as elucidate mental phenomena. It demands attention from all philosophers, psychologists, and neuroscientists engaged in research into the mental."
An Empirically-based Model of Consciousness Steven Ravett Brown. • 2. THE
STRUCTURAL ANALYSIS OF CONSCIOUSNESS General Introduction diis
chapter will serve as an in-depth introduction and explication of the parameters
or dimensions of my model for phenomenal con- M sciousness. It will be written
in the same manner that I am modeling consciousness, i.e., top-down. That is, I
will start by making very general claims and rather rough explanations of what I
consider the ...
