This volume deals with the caliphate of Yazid. Yazid was not accepted as a legitimate caliph by many of the leading Muslims of the time, and, therefore, al-Tabari has concentrated his account of Yazid's caliphate almost entirely on the opposition to him. This opposition had its leadership in two of the leading Islamic figures of the time, al-Husayn, the son of the caliph 'Ali, and Ibn al-Zubayr, a leading Muslim who felt that he had had some claims to the caliphate himself. The first revolt was led by al-Husayn. This revolt, although ineffectual in military terms, is very important for the history of Islam, as al-Husayn came to be regarded by Shi'ite Muslims as the martyred imam; his martyrdom is still commemorated every year by them. In his account al-Tabari has preserved for us some of the earliest historical writing on the subject. The amount of space he devotes to this event shows the importance it had already assumed by his own time. The second revolt, that of Ibn al-Zubayr, was much more serious in immediate terms. The revolt or civil war can be divided into two stages. This volume covers the first stage, ending with the timely death of Yazid, which saved Ibn al-Zubayr from defeat.
Rabi'ah b. al- Wahid 107,111,179 Umm al-Banin bt. al-Shaqr b. al-Hidab 180
Umm Farwah 224 Umm Khalid bt. Abi Hashim b. 'Utbah b. Rabi'ah b. Abd Shams
226 Umm Kulthum bt. Abdallah b. Amir 226 Umm Muhammad bt. Abdallah b.
Setelah mereka melihat tulisan-tulisan keislaman perdana saya, yang telah
diterbitkan, seperti: Jalan filsafat Menuju Islam dan Peran Falsafah IslamTM Dari
sini mulailah terbuka pintu dialog dan diskusi yang meluas mengenai berbagai
tema, seperti: "Allah dalam Persfektif Islam" dan "Komparasinya dengan
Terminologi Trinitas dalam Agama Kristen". Namun sedikit sekali dari mereka
yang ingat untuk mengucapkan kepada saya kata selamat atas datangnya bulan
Ramadhan yang ...
Before Martin Luther called upon the Church to return "ad fontes" to Holy Scripture, Marsilio Ficino (1433-1499) and Giovanni Pico della Mirandola (1463-1494) endeavored to call the Church to a far different 'font'-the writings of the "prisci theologi" (ancient theologians) of pagan antiquity. Zoroaster and Hermes Trismegistus were interpreted as inspired teachers whom men such as Ficino and Pico believed could provide guidance for the Church in their time. Their students included future popes (most notably Pope Leo X) and leaders of the Renaissance, such as Johannes Reuchlin (1455-1522). Their influence liners to this day in the "Traditionalist" movement and in the "postmodern" belief that all religions ultimately lead to the truth. James D. Heiser is Bishop of the Evangelical Lutheran Diocese of North America (ELDoNA) and Pastor of Salem Lutheran Church in Malone, Texas. He also serves as Dean of Missions of the Augustana Ministerium. He earned his M.Div. and S.T.M. at Concordia Theological Seminary in Fort Wayne, Indiana.
James D. Heiser is Bishop of the Evangelical Lutheran Diocese of North America (ELDoNA) and Pastor of Salem Lutheran Church in Malone, Texas. He also serves as Dean of Missions of the Augustana Ministerium.
Indonesian dictionary of literary terms.
D. lihat: tokoh utama protasis U. lihat: eksposisi psikologi sastra U. pendekatan
sastra yang bertolak dari psikologi yang dapat men- cakupi: 1 kajian psikologi
pengarang yang berupaya mengelom- pokkan tipe dan kepribadian pengarang,
...
Turkey is ninty-nine per cent Muslim, its ruling party, Justice and Development Party (JDP), comes from but denies its Islamist pedigree and has a very secular feel. However, the deeply secular regime distrusts the JDP with regard to its 'true' colours. This book makes sense of these paradoxical perceptions which have characterized Turkey’s politics since the JDP has come to power in 2002. The key momentum for shaping the nature and trajectories of the ruling party of Turkey since 2002, the JDP, has been the ‘identity’ question. The JDP’s commitment to transform Turkey’s politics was part of its engagement to remake its own identity. The JDP’s adoption of a conservative-democrat identity has rested on a new understanding of Westernization, secularism, democracy and the role and relevance of Islam in politics. The book’s central problematic is to explain both the politics of change the JDP initiated and sustained in the first three years in office and the politics of retreat it has made from its reformist discourse since 2005. The book analyzes not just the catalysts for its reformist discourse of the first 3 years but tries to explain its reversal to an inward-looking conservative nationalist course. By approaching this topical debate from the conceptual stance rather than a party-centered approach, Ümit Cizre identifies that the change the JDP has initiated within Turkey’s political Islam and in Turkish politics is the product of an interactive process between many levels, actors, forces and historical periods. The forces and actors covered include: global forces of Islam the secular establishment and its popular extensions the past and present Islamic actors in political and non-political spheres the changing balance of forces in the region which frame the EU and the US policies toward the JDP. Secular and Islamic Politics in Turkey is a valuable contribution to the study of globalization and ‘change’ in contemporary political Islam, the relationship between religion and politics, and secularism and political Islam. As such, it will be of interest to students and researchers alike in the area of Islamic politics, democratization, European Union and political Islam, and globalization.
Ümit Cizre At a point when the threat of Islamic terrorism is widely perceived
ashaving thrown Transatlantic securityatrisk,a Turkeyin2002:a remarkable
development tookplacein pragmaticconservative andIslamsensitive party—the
Justice and ...
Political biography of Muhammad Natsir, Prime Minister of Indonesia, 1950-1951.
Sukarna, Sistem Politik Indonesia, Ban dung: Mandar Maju, 1992, Jilid 2, h. ...
Ahmad Syafii Maarif, Islam dan Masalah Kenegaraan: Studiten tang Percaturan
dalam Konstituante, Jakarta: LP3ES,1987, h.179; Endang Saifuddin Anshari, ibid
., ...
Islamic sermons.
Lalu melaksanakan shalat, sebab shalat sangat bermanfaat bagi kesehatan
mental seseorang. Dengan shalat, dapat dihilangkan kebimbangan. Dengan
shalat pilihan yang tepat dapat ditentukan. Dengan shalat, gangguan kejiwaan
dapat dihindari. Dan dengan shalat pula, manusia diangkat ke tempat yang
terpuji. Agar menjadi manusia yang beruntung, Allah juga menyuruh kita untuk
berzakat, memberikan infak, dan sedekah. Dengan sebagian harta yang kita
keluarkan itu, kita ...
